Fatemeh Ghaheri received her undergraduate education at the University of Tehran, Iran. Thanks to the Wadsworth International Fellowship she will continue her training with a PhD in archaeology at the University of Texas at Austin, supervised by Dr. Arlene Rosen.
During my undergraduate and graduate career in archaeology at the University of Tehran and Tarbiat Modares in Iran a number of academic and research experiences strengthened my desire to pursue graduate work.
My research background includes studies of non-elite architecture, site function and landscape in Iran around 500 BCE in Achaemenid lands among non-elite and elite levels of society. Among other issues that I explored in my investigations is the role that environmental and natural elements played in the distribution of ancient sites in the western part of Iran. By examining the relationship between geography, environment and topography, and human settlement distributions and types I explored how humans chose their settlements regarding environment and geography cautiously.
In my current research I will use phytolith analyses to analyze the impact of ancient empires on agriculture and land-use. I will also study the impact of imperial control on local peasant agricultural production. I would like to compare this type of agriculture with farming choices made by peasant farmers who might tend to choose special types of plants because they are a more reliable source of food and would guarantee a reduction in risk in the event of unexpected and unpredicted droughts and floods. To study these plants and plant-based products and analyze the impact of imperial control on land-use and agriculture, I will collect phytolith data through my field work in Iraqi Kurdistan at an on-going excavation of an Assyrian-period town site. I will then conduct phytolith analyses on these samples in the Environmental Archaeology Laboratory in the Department of Anthropology at the University of Texas at Austin.
What impressed me most about The University of Texas at Austin’s graduate program in the department of Anthropology are the diverse, multidimensional and interdisciplinary research interests of the faculty members and their expertise in such different approaches. Fostering fruitful discussions with other departments will surely broaden and enrich my skills as well as my general understanding of the issues.
Carwil Bjork-James is an Assistant Professor in Anthropology at Vanderbilt University. In 2010 he received a Dissertation Fieldwork Grant to aid research on “Claiming Space, Redefining Politics: Urban Protest and Grassroots Power in Bolivia,” supervised by Dr. Marc Edelman. In 2015 Dr. Bjork-James received an Engaged Anthropology Grant to aid engaged activities on “Public Space, Self-Organization, and Indigenous Values in Bolivia’s Urban Movements”.
My engagement project, centered around an early November trip to Bolivia, brought my research back to the community where I did most of my fieldwork, Cochabamba, Bolivia. My recent work centers on urban social movements in Cochabamba, Bolivia, which became internationally famous for the Water War, a 1999–2000 campaign against the privatization of the public water system that inspired the Goya Award-winning film También La Lluvia. In the years that followed, mass mobilizations taking over central urban spaces were a vital part of nationwide political upheaval, leading to the resignation of two presidents and dramatic political transformations. My dissertation research, conducted in 2010 and 2011 with the support of Wenner-Gren and the National Science Foundation, investigated space-claiming urban protests using oral history interviews, collecting documents, and experiencing the daily realities of protest and political organizing. My research integrates an experiential understanding of mass protest with an analysis of how both racialized and governmental power function in and through public space. By focusing on social life as experienced through the human body, the meanings attached to place, and social movement practices, I explain how race and power are lived and changed through protest.
My engagement project involved four components: a 38-page booklet Voces y Visiones de La Calle Soberana (“Voices and Visions of the Sovereign Street”), an academic presentation, a community dialogue with activists and academics, and a collection of twenty photos exhibited alongside the community dialogue. The Spanish-language booklet compiles brief ethnographic descriptions and segments of oral history interviews to document how space-claiming protests (especially road blockades) wield power by interrupting economic life, how urban and rural organizations organize internally, and the role of indigenous values in urban organizations. The booklet is illustrated with photographs and was professionally printed. I distributed 100 copies of the booklet in Cochabamba and had conversations with local contacts about producing and publishing an expanded version.
The Engaged Anthropology Grant offered me the opportunity to share my reflections and research conclusions with activists and academics, two groups that are already very much in dialogue. In contemporary Bolivia, the politics of indigeneity, local autonomy, and community self-organization are well articulated and politically influential. The Documentation and Information Center of Bolivia (CEDIB) and the Centro de Estudios Superiores Universitarios (CESU) of the public Higher University of San Simón, which hosted my two events, are two institutions that reflect a local tradition of engaged research and political commitment.
I organized a research presentation at CESU presenting my findings on protest and public space and a community dialogue (or Conversatorio) at CEDIB discussing forms of self-organization among social movements. The presentation, entitled “The City as Terrain of Protest,” was attended by 20 to 25 students and academics. My research shows that the political import of mass protests in Bolivia arises from their interruption of commercially important flows and appropriation of meaning-laden spaces. These protests put forward a new model for governance of their country by inverting the historic exclusion of the indigenous majority and enacting collaborative forms of democracy in the streets.
The community dialogue brought together over 35 community activists, students, academics, and politically involved expatriates to discuss a series of ideas that I presented about the way that Bolivian movements organize. I argued that Bolivian grassroots organizations have two distinct organizational cultures, each with their own internal ethics. Some grassroots organizations are “dense”—including labor unions and neighborhood associations. These groups are bound together by a formal organizational structure and a countervailing ethic that subordinates leaders to the grassroots bases from which they emerge. Others are “nimble,” involving individuals who join voluntarily without a joint decision by the communities where they live or work, and achieve their political effects by networking. While some of these differences and tensions were familiar to participants, I was able to use ethnographic examples to inspire activists to reflect on their own practice. In conversation, we came to a shared acknowledgement of the interdependence of these often-counterposed approaches to political action.
Photography has been an important part of my fieldwork, and I returned from my research in Cochabamba with over seven thousand still images of protests, public events, public spaces, and daily life in Bolivia. This task of re-presenting the process of protest to a Bolivian audience pushed me to make use of these photographs in a new way to illustrate the process of protest as well as to elicit the emotions associated with its most exuberant or affecting moments. The twenty poster-sized images that were hung at CEDIB during and after my presentation and the ten images that are part of the Voces y Visiones booklet range show mass mobilization as simultaneously a personal and collective activity and illustrate how protesters make the city their own.
During my visit, several of my former interviewees approached me to express appreciation for making the effort to return the knowledge I gained from my fieldwork to Bolivia. While Cochabamba has attracted a fair number of social scientists from the global North, they observed, the relationship has usually been one way. For my part, engaging with on-the-ground researchers at CEDIB and getting feedback from Bolivian academics was invaluable. I’ve long been aware of the rich academic production within the country about Bolivian social movements, but this fall gave me some of my first opportunities to talk productively about my work with them. It also served to cement several relationships that will be crucial for future ethnographic work, and for dissemination of my forthcoming book in the country whose political life it describes.
Join us Monday evening March 27th at 5:45 PM at The Wenner-Gren Foundation for the next installment of the New York Academy of Sciences lecture series. Dr. Glenn H. Shepard Jr., staff researcher in the Human Sciences Division at the Goeldi Museum in Belem, Brazil will be presenting, “Close Encounters: The Dilemmas of Contact for Isolated Indigenous Peoples of the Amazon”. Dr. Janet Chernela from University of Maryland will act as discussant.
The Peru–Brazil border region harbors perhaps the world’s largest remaining refuge for isolated indigenous peoples, sometimes referred to as “uncontacted tribes.” Over the past few years, an increasing intensity of sightings, encounters and conflicts as well as sensational international media coverage has raised international awareness about their status, their unique vulnerabilities and the growing threats to their territories and ways of life. This presentation pieces together what little is known about the cultural history of isolated indigenous peoples in the Madre de Dios region of Peru, separates fact from fiction in popular media representations about them, analyzes their rapidly evolving interactions with outsiders, and weighs the complex opportunities and threats they face over the next decade.
-PLEASE NOTE EARLIER START TIME FOR DINNER AND LECTURE-
Buffet Dinner at 5:45 pm ($20 contribution for dinner guests / free for students).
Lecture begins at 6:30 pm and are free and open to the public.
While a doctoral student at the University of Michigan, Ann Arbor, Elana Resnick received a Dissertation Fieldwork Grant in 2010 to aid research on “Waste, Work, and Racialization in Bulgaria,” supervised by Dr. Alaina Lemon. In 2016 Dr. Resnick received an Engaged Anthropology Grant to aid engaged activities on “She Writes the Book of How Much We Suffer: Engaging Waste Management Research Participants in Sofia, Bulgaria”.
“She writes the book on how much we suffer.” This was the common explanation among the Romani street sweepers with whom I worked about why I was in Sofia, Bulgaria, cleaning streets, and asking them about their seemingly mundane labor. Despite my insistence that I wasn’t focusing on suffering, this remained a common local understanding of my presence and ethnographic engagement. With the Engaged Anthropology Grant I returned to Sofia, Bulgaria and used collaborative ethnographic film documentation techniques, public presentations, and visual narration in order to share the findings of my dissertation research.
My Wenner-Gren research specifically examined disposal, collection, processing, storage, cleaning, and recycling of waste in Bulgaria, focusing on the capital city of Sofia. Fieldwork addressed relations between informal waste collection (individuals collecting discarded objects for re-use or resale) and formal waste management sectors.
Through participant-observation and interviews with individual trash collectors, employees of trash firms and recycling organizations, environmental and human rights NGOs, governmental agencies, as well as through site visits to landfills, my research addresses the potential for continued life amidst waste and material “death.” Investigating waste through a multi-scale perspective, my dissertation looks beyond dichotomies of dirty vs. clean or animate life vs. inanimate objects to show how personhood, sensory phenomena, and life-death continuums are better understood through the study of waste.
The Engaged Anthropology Grant enabled me to share findings from different aspects of my fieldwork with my variously situated interlocutors so that they could learn about the findings from other participants and sites of my dissertation research. I used interview excerpts, documentary film clips, and photographic images to share my Wenner-Gren research findings with four key populations with whom I worked: 1) Romani waste workers in Sofia, 2) NGO representatives and activists, 3) politicians and policy makers in Bulgaria, 4) Bulgarian anthropologists and academics.
In order to make my results accessible to all of my interlocutors, I shared my findings through oral presentation and video documentation. Having already collaborated on creating over fifty hours of documentary film footage about municipal waste labor, I sat with my former colleagues and shared film clips, oral interview excerpts, and explained the findings I made from our work together.
In response to this, they provided critiques, recommendations, and responses. Most of the women I swept with were surprised to see me in person. They explained that my work with them marked the end of an era since most of our mutual sweeping colleagues had either found “indoor work” or moved abroad. Of the forty-two women with whom I worked sweeping streets, only about ten remained on the job. In practice, this meant that I often had to share my findings one-on-one and using Skype and Facebook as mediums for interaction.
I was able to use my interlocutors’ responses to my findings in order to add narrative text to accompany stills and clips from my film footage that I could share with the other research participants: waste company CEOs, NGO representatives, local politicians, as well as with Bulgarian academics. Since the political landscape of Bulgaria had also changed in the years since I completed fieldwork, I was able to meet with former political representatives now working in other positions. This meant that I shared my findings individually and in small groups, including at the offices of environmental NGOs, in the conference rooms of local landfills, and in the boardrooms of waste management firms with which I worked.
I provided short-form synopses of my dissertation and film in a variety of local venues, which catalyzed further conversations about my findings and the changes since my research ended in 2013. Finally, I was able to share my research findings with local academics and I am currently completing a Bulgarian-language publication about my research findings for a Bulgarian anthropology journal.
With members from across Europe and a growing of attendees from other continents, the intent of this conference is to foster international exchange and increase the visibility and contributions of ethnological anthropological research across national boundaries. Rather than displacement and mobility this congress focuses on the challenges posed by masses of people seeking to make temporary or permanent homes in new places. Themes to be explored include urgent topics in the ethnographic disciplines: free and forced migration, social integration, urban transformation, heritage and heritage loss. Bringing these research programs into conversation with old and new work on craft and creativity, the goal is to energize crisis-driven thinking by demonstrating how anthropological and ethnological research can contribute to intractable problems.
This April for it’s thirteenth conference the Meeting of Historians in Latin American Mining (MHLM) will be held at the Institute of Anthropology, University of Buenos Aires. This will mark the first time MHLM has held its conference at an anthropological institution. Traditionally the MHLM conference is organized by institutions more related to historical discipline. It’s within this setting that MHLM aims for a more interdisciplinary conference than in years past.
While Argentina doesn’t have a tradition in mining studies as compared to Mexico and Chile local researchers have recently shown a growing interest in this issue, especially archaeologists and historical anthropologists. As is the case this years conference will allow to expand and improve the investigations developed here by learning from experiences, theories and methodologies already applied in other regions of Latin America.
MHLM intends to open a discussion on the ethical, political and social problems regarding mining strip projects developed currently in different regions of the continent, which have caused serious social and environmental conflicts. These conflicts have questioned the benefits of mining, highlighting the negative impacts to the environment and the cultural and archaeological heritage and also to the development of social and economic life of the workers and other inhabitants of the mining area. Therefore, social application plans are expected from these discussions.
Keynote speakers will be addressing the current status of research in pre-Columbian, Colonial and present mining as well as the development of the investigations on this subject and the history of the meetings.
The European Human Behaviour and Evolution Association (EHBEA) was established to meet the growing demand for a European platform for human evolutionary research. This April EHBEA will be holding their sixth annual conference in Paris, France at the Ecole Normale Superieure where in which researchers from the fields of human behavioral ecology, evolutionary anthropology, cultural evolution and evolutionary psychology will gather together for an exchange of ideas and to develop new research networks. The goal of this years conference is to highlight research on social cognition in evolutionary anthropology.
Dan Sperber (Central University of Budapest) and Rebeca Bliege-Bird (Stanford University) will deliver the keynote.
The conference will also feature two panels presenting work that link social cognition and evolutionary anthropology. In addition there will be to two poster sessions, the second of which will include awards for “Best Poster on Social Cognition in Evolutionary Anthropology”.