Fejos Postdoctoral Fellowship: Martha-Cecilia Dietrich

In 2017 Dr. Martha-Cecilia Dietrich received a Fejos Postdoctoral Fellowship that gave her the opportunity to make, Horror in the Andes, a documentary film that in her words focused on “a two-year long investigation into the local horror film production in the Peruvian highlands and the films’ rising popularity among local audiences”. We are proud to share the following trailer and blog post.

Horror In The Andes – teaser from Filmmaking For Fieldwork on Vimeo.

Horror in the Andes

Fejos Postdoctoral Fellowship

‘Horror in the Andes’ is an observational documentary based on a two-year long investigation into the local horror film production in the Peruvian highlands and its rising popularity among local audiences. The film follows three film-makers Martin, Lucho and Carlitos whilst shooting a horror movie in the small town of Ayacucho. It is an intimate description of a friendship that is held together by a passion for cinema and the commitment to the arduous process of film-making. Horror in the Andes premiered at the RAI film festival in March 2019 and will be screened in mainstream and ethnographic film festivals as well as conferences in Europe, Latin America and Africa in the coming year.

This research-led documentary aimed at embedding the practice of filmmaking as both, methodological tool and principal subject of analysis with a focus on horror fiction filmmaking as a means to render violent pasts and articulate notions of Andean identity. As applied in this project, ethnographic filmmaking is a method for the systematic exploration of what the documentary film pioneer Dziga Vertov (in Grimshaw 2003, 28) referred to as the “world in movement,” that is, a way of analyzing the processes of social transformation and cultural manifestation, not as abstract systems but as experience or practice. The ethnographic filmmaker’s endeavor is always an exploration of the world inscribed by the researcher’s ways of seeing or looking (MacDougall 2006, 7). What is meaningful to the filmmaker shapes content and form that is given to the story and the people of the film. How stories are told, its spatial, practical and performative aspects, invite to reflect on the epistemological and aesthetic imperatives that guide vision and creation – theirs and mine. This epistemology of vision materialized in composed images and sounds, which turned into a constructed narrative representing and communicating research findings to an audience.

The presence of two cameras filming alongside each other revealed a certain politics of gazing, a way of looking, of looking away and being looked at in the process of observing and being observed. It also had the effect of challenging these boundaries of clearly distinguishing between behind and in front of the camera, performer and spectator, researcher and researched. It is precisely in this threshold between framing and being framed created by the shared endeavor of capturing expressive beauty and power and in moments of triumph and failure, where relationships, experience and critical reflection took place. The ethnographic material used in this film and discussed in accompanying texts is the result of this engagement.

The work carried out during the fellowship period included the editing of the film, the writing of a related article entitled Re-imagining Andean-ness: identity politics in contemporary Ayacuchan horror cinema (submitted to the Journal of Latin American and Caribbean Anthropology) and festival submissions.

Past and scheduled Screenings (last updated on 1. June 2019)

  • The Swiss School of Latin American Studies (SSLAS) – Workshop “Héroes y pueblos” / “Heroes and the people” Universidad de Berna 14-15 December 2018
  • RAI film festival – official selection (special interest) commendation for Richard Werbner Award, 27-30 March 2019 (Premier)
  • VdR – Media Library Selection, 5-13 April 2019
  • IUAES 2019 Inter-Congress “World Solidarities” audiovisual programme in Poznan, Poland, 27-31. August 2019
  • Oaxaca Film festival, 4-10. October 2019
  • Inshort Film festival/Lagos, November 2019

Link to website: https://filmmakingforfieldwork.co.uk/horror-in-the-andes

References:

Grimshaw, Anna. 2001. The Ethnographer’s Eye: Ways of Seeing in Anthropology. Cambridge: Cambridge University Press.

MacDougall, David. 2006. The Corporeal Image: Film, Ethnography, and the Senses. Princeton University Press.

Engaged Anthropology Grant: Ivo Syndicus

Seminar presentation at the University of Papua New Guinea’s Anthropology strand.
Photo credits: Alan Robson

While a doctoral student at the National University of Ireland, Maynooth, Ivo Syndicus received a Dissertation Fieldwork Grant in 2012 to aid research on “Culture, Development, and Higher Education in Papua New Guinea,” supervised by Dr. Thomas Strong. In 2018 Dr. Syndicus was then awarded an Engaged Anthropology Grant to aid engaged activities on “Experiences and Challenges of University Students in Papua New Guinea: Research Results and Ways Forward.”

In March and April 2019, an Engaged Anthropology Grant enabled me to spend almost six weeks in Papua New Guinea (PNG) to engage a range of audiences about my dissertation research on higher education in PNG. In my PhD dissertation, I describe and analyze various fields of student experiences related to university education, especially at the University of Goroka, such as:

  • how university students, but also staff, experience processes of social stratification vis-à-vis kin and sponsors;
  • how a cultural politics of difference, drawing on the reification of culture such as sensibilities surrounding exchange and reciprocity, feeds into the construction and consolidation of provincial identities at universities and beyond;
  • how forms and styles of leadership in both university management and student politics become contested at university, especially in prolonged student strikes.
Seminar presentation at the University of Papua New Guinea’s Anthropology strand.
Photo credits: Alan Robson

Activities to share results and engage with different audiences took place in PNG’s capital Port Moresby, Goroka, and other locations in the PNG highlands. Specific activities in Port Moresby included a seminar at the University of Papua New Guinea facilitated by its Anthropology strand that drew attendance from within and beyond the university, a research colloquium presentation at the National Research Institute, and a presentation with a stronger orientation to relevant policy matters to staff of the Division of Quality Assurance at the PNG Department for Higher Education, Science, Research and Technology.

Participants of the postgraduate workshop at the University of Goroka. Photo credit: Jayne Safihao

At the University of Goroka, I gave a talk to the university community facilitated by its Center for Melanesian Studies. This constituted perhaps the most significant event of engagement in terms of presenting my results to many of my previous interlocutors throughout research processes, at the institution where I conducted most of the research and for which its results are most specifically relevant. I also conducted a workshop with postgraduate students at the University of Goroka, organized by the Center for Melanesian Studies and the School of Postgraduate Studies, in which I discussed ethnography as approach to research both in anthropology and beyond, drawing on illustrations from my research.

Discussion following the public lecture at the University of Goroka. Photo credits: Bruce Dorum

I also visited and met several of my interlocutors during research and graduates of the University of Goroka in the highland provinces of Simbu and Jiwaka, learning about their current context and reflecting back on experiences during their studies at the University of Goroka.

The presentations at universities in particular led to subsequent meetings and discussions with members of respective university communities and other institutions. At the University of Goroka, I also held a meeting with the university management to provide a briefing about my research results in general, and to discuss questions around student representation and participation in university governance in particular. The presentation of my research results was perceived as timely and welcomed both in view of developments in the university sector in the last years, and broader social processes in PNG and its pathway as a nation of a uniquely rich cultural and linguistic heritage.

Discussion following the public lecture at the University of Goroka. Photo credits: Bruce Dorum

A noteworthy area of discussion were legislative changes in relation to university governance through the 2014 Higher Education Act, which provides increased possibilities for ministerial intervention in university affairs. These changes resonated with demands in student strikes especially at the University of Goroka, where students lobbied the government to oust the university council and management through recurrent strikes between 2010 and 2015. Policy reform in 2014 enabled the Minister responsible for Higher Education to dismiss the council and management of the University of Goroka in 2015, and the University of Papua New Guinea faced similar ministerial interventions into its academic governance at the time of my engagement activities. Based on my research, I was able to illustrate how student leaders at the University of Goroka prepared the ground for a sympathetic reception of changes in the Higher Education Act that led to the erosion of autonomous university governance with potentially severe implications for the quality of university education in PNG through political interventions.

Presenting a copy of my thesis to University of Goroka’s librarian Raphael Topagur. Photo Credit: Anna Zeming

This connects to issues with student representation, and the observation that student leaders increasingly tend to foreground their own political ambitions instead of actually seeking to address issues at universities or the national political arena, such as corruption, as they claim. In effect, universities seek to limit the powers of student representatives, which increases students’ frustration and in turn facilitates politically ambitious student leaders to mobilize frustrated students for strikes towards their personal goals. This raises the question how meaningful student representation and participation in university governance could look like, especially from a perspective of opening up more meaningful avenues for student participation rather than their systematic exclusion. This seems acutely relevant in current times as student representative councils remain suspended following student unrests at PNG’s state universities in 2016, creating the conditions in which frustrated students may turn to unelected student leaders to advance their issues without the checks and balances of democratic legitimization, and recognition or accountability within the procedural bureaucracy of universities.

An especially controversial aspect in the constitution of student representative councils is the role of provincial student associations. Provincial student associations are an important avenue for student sociality and mobilization at state universities. There is a widespread concern, however, that they foster a competitive politics based on parochial issues and personal political ambitions rather than adequately representing students in relation to issues of student welfare or academic matters. Some state universities seek to reform student representation to be stronger based on academic programs, for example, although many students insist on provincial associations to remain an integral part of student representative councils. This also connects to broader questions for the direction of nation-building in PNG. The consolidation of provincial identities along increasingly quasi-ethnic lines based on the reification of supposedly bounded cultural characteristics is a phenomenon that invites reflection about the vision of PNG as a nation that is united both in diversity and commonalities beyond provincial and regional boundaries.

The Engaged Anthropology Grant provided, in summary, a unique opportunity to contribute to current debates in relation to the higher education sector and broader social phenomena in PNG today.

Symposium #159: Toward an Anthropological Understanding of Masculinities, Maleness, and Violence

This past March Wenner-Gren found itself in familiar surroundings at the Tivoli Pálacio de Seteais in Sintra for the 159th Symposium “Toward an Anthropological Understanding of Masculinities, Maleness, and Violence”, organized by Matthew Gutmann (Brown University), Robin Nelson (Santa Clara University), and Agustín Fuentes (University of Notre Dame). Be on the lookout for a future issue of Current Anthropology for this meeting’s papers, available to all 100% Open-Access.

From Left: Agustín Fuentes, Godfrey Maringira, Fátima Pinto, Robin Nelson, Hannah Marshall, Rick Bribiescas, Mark Ropelewski, Bob Pease, Sally Merry, Matt Gutmann, Maria Amelia Viteri, Ricky Smith, Tiffiny Tung, Sealing Cheng, Brian Ferguson, Danilyn Rutherford, Lise Eliot, Mark Padilla, Laurie Obbink

ORGANIZERS’ STATEMENT

“Toward an Anthropological Understanding of Masculinities, Maleness, and Violence”

Matthew Gutmann (Brown University)

Robin Nelson (Santa Clara University)

Agustín Fuentes (University of Notre Dame)

No one is surprised that most murderers are men. What gets ignored too often is that most men are not murderers. However, the entanglement between maleness, masculinity, and violence is neither straightforward nor uniform. For several decades, cultural anthropologists have studied and analyzed masculinities and gender-based violence of all sorts. These range from intimate partner violence, rape and other forms of sexual abuse, racialized violence, and armed conflict. Simultaneously, biological anthropologists have examined the relationships of evolutionary processes, genomics, and endocrinology between maleness and violence.  Yet rarely if ever do these two currents in contemporary anthropological scholarship meet, except perhaps in effortless dismissal of the more intemperate claims of others.

In humans, imagination, perceptions, and ideology matter as much as bone, muscle, and Y chromosomes. Both perceptual and material feedback loops channel violence into physiological changes in bodies and reshape ideologies. Yet outside and inside the academy there is widespread confidence in biological explanations that draw a direct link between maleness and violence. What we seek here is a more nuanced approach that recognizes previous engagements but gives weight to imagination, perceptions, histories, and embodiment in masculinity and violence.  A central purpose of this symposium is for scholars from diverse branches of anthropology and allied fields to engage in dialogue, to not talk past each other, to sincerely seek better toolkits to address issues of violence, masculinity, maleness within our academic and public discussions, communications, and debates.

Donald Trump’s boasts of sexual assault, the counter-wave of women’s protests against male predatory entitlement and impunity, and the challenge to men to cease their complicity have become pivotal on every newscast featuring sexual harassment and assaults. Our own field of anthropology has become a central locale for uncovering, engaging and dealing with male privilege, bias and coercive violence.  The topic of violence is obviously expansive. For this symposium, we want to focus discussion on physical and psychological violence associated with maleness and masculinities from coercion to warfare. These topics should remain a focus of our attention for years to come, and anthropologists should have more authority to speak to the fundamental questions: Is this just the way men are if they think they can get away with it?  Is male violence “natural”?  In examining beliefs about men’s aggressive natures rooted in some imagined prehistory, an accurate understanding of biology in integration with a broader anthropology has never been more important.  We think that diverse anthropological theory must be brought to bear on this subject if we are to develop more complete, effective and usable (in policy, education, and public debate) analyses of maleness, masculinities, and violence.

In the late twentieth and early twenty-first centuries the spate of learned reports on aggression might make one think that there is a causal link between maleness and violence.  Selfish genes, demonic males, the spread of agriculture, personal vengeance, and politics by other means have all been ideas promoted to explain the innate violent connection between maleness and power.  But is any of it true?

The eminent Cambridge neuroscientist Joe Herbert, writing in 2015, tells us, “As well as the imprint of biological inheritance, we see the tendrils of testosterone all over war, gangs, and fanaticism,” and, “There’s a very simple reason why most financial traders are young(ish) men.  The nature of trading incorporates all the features for which young males are biologically adapted.”  Do the on-average differences between male and female physiologies form the underlying basis for violence?  Perhaps not, but if they do indicate something, what can we learn from them?

This conference will gather some of the leading researchers on maleness, masculinities, and violence in anthropology to engage each other in constructive dialogue on these issues.  If anthropology is to mean anything as an integrative discipline, it must be able to advance our understanding by bringing the subfields into the direct exchange of ideas on pressing social challenges like gender-based violence.

We are not looking to repeat past assessments of this topic.  Nor are we looking to remain segregated by different vantage points, ideologies and methodologies.  We seek to disregard traditional boundaries and ask all who participate in this conference to come prepared to absorb a full range of ideas, to attempt to identify and facilitate connectivities across approaches.

 

NYAS Lecture 4/29: Torture Trees: Police Violence from Chicago to the War on Terror

On April 29th the New York Academy of Sciences lecture series returns when Dr. Laurence Ralph,  John L. Loeb Associate Professor of the Social Sciences in the Departments of Anthropology and African and African American Studies at Harvard University, will present “Torture Trees: Police Violence from Chicago to the War on Terror”. Dr. Aimee Cox, Associate Professor in the departments of African American Studies and Anthropology at Yale University will act as discussant. The event will be held at 5:45 PM at the Roosevelt House, 47-49 E 65th St, New York, NY 10065.

Please note: the lecture begins at 6:30 PM, and while the event is free to attend pre-registration is required for entry into the building. Early registration is strongly recommended, since seating is limited. For the buffet supper, registration is also required.

The history of police torture that I will discuss in this talk begins with 125 Black men in Chicago who were suffocated and shocked at Area Two police precinct. The story ends, however, in a much different place—with the torture of terrorism suspects abroad. Many of these torture survivors were eventually exonerated. Some received multi-million dollar payouts as recompense for their torture and confinement. But their exoneration should not reaffirm our faith in the law—quite the contrary.  In this talk I will challenge my audience not to think of the innocent person as the quintessential torture victim. Rather, think about a person who committed a heinous crime. Imagine that person being bagged and suffocated and beaten within an inch of his life. Ask yourself: Can I see enough humanity in him to understand why it is just as wrong to torture him, as it is to torture an innocent man?

About the Speakers:

Laurence Ralph is John L. Loeb Associate Professor of the Social Sciences in the Departments of Anthropology and African and African American Studies at Harvard University.  He is the author of Renegade Dreams: Living Through Injury in Gangland Chicago which received the C. Wright Mills Award from the Society for the Study of Social Problems (SSSP) in 2015.  His scholarly work explores how the historical circumstances of police abuse, mass incarceration, and the drug trade naturalize disease, disability, and premature death for urban residents, who are often seen as expendable. Theoretically, his research resides at the nexus of critical medical and political anthropology, African American studies, and the emerging scholarship on disability. He combines these literatures to show how violence and injury play a central role in the daily lives of black urbanites. Laurence Ralph explored these diverse themes through articles published in many journals, including Anthropological TheoryDisability Studies Quarterly, Transition, and Identities: Global Studies in Culture and Power.

Aimee Cox is Associate Professor in the departments of African American Studies and Anthropology at Yale University. Her research and teaching interests lie at the intersection of Anthropology, Black Studies, and Performance Studies. Cox’s first monograph, Shapeshifters: Black Girls and the Choreography of Citizenship (Duke 2015), won a 2016 Victor Turner Book Prize in Ethnographic Writing and Honorable Mention from the 2016 Gloria E. Anzaldúa Book Prize, given by the National Women’s Studies Association. She is the editor of the forthcoming volume, Gender: Space (MacMillan). Her next ethnographic project, Living Past Slow Death, explores the creative strategies individuals and communities enact to reclaim Black life in the urban United States. Cox is the recipient of the 2017-18 Virginia C. Gildersleeve Professorship awarded by Barnard College.  Cox is also a former professional dancer. She danced on scholarship with the Dance Theatre of Harlem and toured extensively with Ailey II.

All talks in this series take place at Roosevelt House, 47-49 E 65th St, New York, NY 10065. A dinner and wine reception will precede the talk: Buffet dinner at 5:45 PM. ($20 contribution for dinner guests/free for students).  Lectures begin at 6:30 PM and are free and open to the public, but registration is required

Engaged Anthropology Grant: R. Elliott Oakley

Figure 1: Young men dance into a kitchen, playing flutes, whooping, and rubbing the openings of turtle shells to make noise and wake up the village.

While a doctoral student at the University of Edinburgh, Elliott Oakley received a Dissertation Fieldwork Grant in 2015 to aid research on “Counting Fingers, Quantifying Forests: Numbers, Translation and Guyanese Eco-Politics,” supervised by Dr. Casey High. Three years later Dr. Oakley received an Engaged Anthropology Grant to aid engaged activities on “Supporting Waiwai ‘Cultural Preservation’ in the Context of Conservation.”

The Waiwai Village Museum began as a community initiative to generate income for residents of Masakenyarï, an indigenous community in southern Guyana. Part of a protected area partnership, the Kanashen Community-Owned Conservation Area, the Museum was envisioned as a way to showcase Waiwai culture and sell handicrafts to visitors. My dissertation research (2015-2017) demonstrated how community ideas of the protected area frame conservation as a process of building connections, more to international NGOS, the Guyanese government, or other outsiders than to the plants and animals that make up a lived Amazonian environment. As tourists failed to arrive with any real consistency, over the course of my fieldwork many people in Masakenyarï began to doubt the Museum’s potential to provide greater access to money. But interest in a formal space for local histories, language resources, cultural materials, and Waiwai crafts endured.

Figure 2: Formally handing over my PhD to Toshao Paul Chekema.

While writing my doctoral thesis in Edinburgh, I was fortunate to visit collections in Glasgow and London containing materials from southern Guyana, most obtained in the mid twentieth century during colonial rule of British Guiana. I sent pictures of the exhibitions – ‘Life in the Rainforest’ in Glasgow’s Kelvingrove Museum and the ‘American encounters’ section of the London’s Horniman Museum – to Waiwai friends in Guyana over Facebook. During fieldwork I had promised to adapt my research materials into resources that could be part of the Village Museum in Masakenyarï. But, in part prompted by the images of these UK museums, I learned that the Village Museum stood empty. My discussions with community leaders and elders led to an Engaged Anthropology Grant with three aims: sharing doctoral research findings with participants in Masakenyarï; working with the community on alternative visions to re-establish the Waiwai Village Museum; and filming Waiwai Christmas celebrations, connected to traditional kesemanitopo or Shodewika festivals, to contribute to the establishment of a community-operated digital archive of cultural practices and related research outputs.

Before returning to Guyana, I visited Glasgow Museums to consult their Waiwai collections with curators Patricia Allan and Ed Johnson. The widow of the Scottish colonial official Gordon Lethem, Governor of British Guiana for part of the 1940s, donated assorted objects and photographs from southern Guyana to Glasgow Museums. Many of the objects – and most of the black-and-white images – have not been digitized, and I was lucky to view them and take reference photographs to share with people in Masakenyarï.

Figure 3: Residents gather in the roundhouse to view and discuss Lethem’s photographs, archival newspapers, and research posters.

Arranging the two-month trip to Guyana to start in December 2018 allowed sharing research findings and discussing the Village Museum to coincide with Christmas celebrations, which people often referred to as the most significant cultural event to document to communicate their identity. Though people gather daily between Christmas and New Year’s to eat and dance, enacting this joyous sociality took clear precedence over my rather mundane suggestion to talk about my research. The main conclusion I sought to communicate was how building connections with outside peoples and places is fundamental to enacting the Waiwai ewto, the village or ‘place-where-people-live’. The December festivities were a firm reminder that these desires for exteriority are valuable insofar as they enable states of happiness and contentment, associated with village interiority and embodied most forcefully and deliberately at Christmas.

I felt the full weight of this insight when, while filming hunters returning to the village on December 23rd, the dugout canoe I was traveling in capsized. Gone, it seemed, was any chance of achieving the third project aim, with the camera equipment drying out in a bucket of rice. Immediately aware of my possible grief and frustration, several of the hunters passed arrows and portions of meat from their own hands to mine so I could walk with them into the village. Their generosity turned me from a position of observer to that of participant in a powerful way.

Figure 4: Janet Yaymochi reviews footage from an interview about traditional dancing, kwachi practices, and Christmas celebrations.

Upon checking four days later the camera worked as normal, much to our collective relief, and I was able to collaborate filming parts of the dancing and festivities. The focus shifted to ‘kwachi’, in which young men gather and walk from household to household waking up the women who will prepare food for the day’s communal meals.

Eventually, I was able to present my research at a village meeting on New Year’s Day. I said my formal thanks, discussed the research findings, presented village copies of the PhD and distributed printed summaries for each household. I donated an external hard drive, with photographs and videos from my doctoral research, Waiwai language materials, digital copies of anthropology publications focused on Waiwai people, and artefact images from museum collections in the UK, to start a ‘digital archive’ based in the village and operated by the community.

Then, the event shifted towards collaborative small-group discussions based around the assorted printed materials, which ranged from Lethem’s 1940s photographs to Guyanese newspaper archives from the 1970s to posters summarizing my doctoral research. It was a pleasure for me to move around the roundhouse listening as older generations recognized their kin or described the context of the images to their children and grandchildren.

After celebrations closed down after New Year’s Day, the village shifted from the continual daily gatherings to the much quieter rhythms of household life in an Amazonian community. With time to rest and to visit, I focused on discussing museum plans, translating a chapter summary of my PhD into the Waiwai language, and tying up filming by speaking with senior women about the significance of kwachi.

People in Masakenyarï discussed how museum artefacts and images collected decades before might offer a pathway forward for their heritage goals. Rather than rely on tourists arriving in person, their museum vision – like the conservation processes I documented during doctoral fieldwork – is to build connections through enduring outside interests in Amazonian objects, peoples, and places. We composed a letter to Glasgow Museums to take the next step in that effort.

In Memoriam: Dr. Sydel Silverman

It is with great sorrow that we wish to announce the passing of one of the Wenner-Gren Foundation’s greatest leaders and closest friends.  Sydel Silverman was the president of Wenner-Gren from 1987 to 1999.  She guided the Foundation through a critical phase in its history.  She preserved the small grants program, which provides a crucial source of support for doctoral students and post-doctoral researchers.  She held symposia that set new directions for the field.  She was instrumental in expanding the international community of anthropologists, fostering the creation new professional associations and new conversations that cut across countries and traditions of work.  We still strive to live by the values she cherished and to pursue the priorities she set.   She will be sorely missed.

Read Sydel Silverman’s obituary.

The European Association of Social Anthropologists also published a lovely tribute to Dr. Silverman.

Announcing Wenner-Gren Foundation/SAPIENS Online Workshops in Writing for the Public

Date: April 11, 2019

Time: 10:00 am – 12:00 pm MDT

Class: How to Write an Essay for the Public

Instructor: Amanda Mascarelli

Cost: Free (class size limited to 99)

Location: Zoom (we will send out sign-in instructions approximately one week before workshop)

Learn how to pitch and write a successful essay for SAPIENS and other popular magazines. In this class, you will explore a framework to approach popular writing and an understanding of the publication process. Essay writing is a craft that must be cultivated, so please join the class to sharpen your skills and learn about how you can engage a broad public audience to make your research matter.

Sign up

 

Date: May 15 and May 22, 2019

Time: 10:00 am – 11:00 am MDT (each class)

Class: A Masterclass in How (and Why) to Write an Opinion Column

Instructor: Nicola Jones

Cost: Free (class size limited to 10)

Location: Zoom (we will send out sign-in instructions approximately one week before workshop)

An opinion piece can be one of the most powerful ways to get your work and its implications across to policy-makers, journalists, and the general public. Learn how to do it from a master: Nicola Jones, an editor at SAPIENS. A one hour crash course on how to write an opinion column, also known as an op-ed, will cover the typical structure and components of such a piece, along with writing tips to help you be as compelling and clear as possible, illustrated with examples. The first group class will be followed by a one-week homework period, during which the instructor will be available for quick e-mail feedback on your progress, and a second one-hour group session to share your work and lessons learned. Participants should emerge with the first draft of an opinion piece that they may wish to submit for consideration for publication in SAPIENS or elsewhere.

Sign up

 

Date: October 23, 2019

Time: 1–3 p.m. MDT

Class: Public Writing for Undergraduates

Instructor: Christine Weeber

Cost: Free (class size limited to 99)

Location: Zoom (we will send out sign-in instructions approximately one week before workshop)

Targeted at undergraduate students, this course involves a collaboration with professors teaching an anthropology course. The professor will prime students for the workshop by working through two SAPIENS pieces as examples and introducing the idea of what it means to write for the public. As part of this exercise, the students pair off and map out the journalistic elements as shown (or not, in some cases) in the examples. Then, the students will join the Zoom workshop where an editor will explore the writing process and provide concrete tools for students to improve their writing. The workshop concludes with a brief generative writing exercise with the students to brainstorm ledes (the opening lines) for an article.

Sign up

 

Date: December 4, 2019

Time: 11:00 am – 1:00 pm MDT

Class: Essay Writing

Instructor: Daisy Yuhas

Cost: Free (class size limited to 10)

Location: Zoom (we will send out sign-in instructions approximately one week before workshop)

Learn how to pitch and write a successful essay for SAPIENS and other popular magazines. Before the class you will brainstorm a list of 1-3 essay ideas and send them in advance to the instructor, as well as prep by reading two essays in advance. The class then begins with a discussion of where ideas come from and how to think of matching a piece of writing to a particular outlet. Next, the class will review the two assigned scientist-written essays and learn about the key components that make them successful (or not so much). Through these exercises students will learn about how to start a story, where the thesis, how narrative or anecdotal material is woven in, how background and history fits in, how sources are incorporated, strategies for organization, and more.

Sign up

NYAS Lecture 3/25: Where Has “Japanese Women’s Language” Gone?

On March 25th the New York Academy of Sciences lecture series returns when Dr. Miyako Inoue, Associate Professor at Stanford University, will present “Where Has ‘Japanese Women’s Language’ Gone? Language and New Forms of Gender Inequality in Post-bubble Japanese Society.” Dr. Jillian Cavanaugh, Professor and Department Chair of Anthropology and Archaeology at Brooklyn College will act as discussant. The event will be held at 5:45 PM at the Roosevelt House, 47-49 E 65th St, New York, NY 10065.

Please note: the lecture begins at 6:30 PM, and while the event is free to attend pre-registration is required for entry into the building. Early registration is strongly recommended, since seating is limited. For the buffet supper, registration is also required.

In this lecture, I will focus on what is called “women’s language” in Japanese, an ideology of a set of speech forms associated with femaleness and its accompanied cultural meanings of womanhood, and will discuss how its modality of reproducing gender inequality has been shifting in post-bubble Japanese society.  During the bubble economy of the mid 1980s through early 1990s, the discourse of women’s language proliferated with public passion, the effect of which was simultaneously to discipline women as mothers, wives, daughters, and laborers, and at the same time to incentivize and to seduce them with the promise of upward mobility and of aestheticized self-making.   In the post-bubble economy, however, public discourse on women’s language  has lost steam in the media.  This does not mean that somehow the reign of the indexicality of language and its ability to mark distinction has been diminishing, or that the population of women—in a demographic sense—who speak “women’s language” has been “decreasing.” Nor is it to be taken as any indication that sexism has eased.  Rather, I will discuss how the modality of power to govern the articulation between language and gender has been shifting in the post-bubble Japanese political and economic context.  Taking a cue from Gilles Deleuze’s notion of control societies, I will ask what has happened to “women’s language” as the society shifts from disciplinary society (Foucault) to control society (Deleuze).  In control society, language re-emerges as a robust site in which, and means by which, gender inequality is performed and reproduced.  We then need to forge a new mode of critique that undermines and disrupts this new mode of linguistic sexism.

About the Speakers:

Miyako Inoue is an Associate Professor At Stanford University where she teaches linguistic anthropology and the anthropology of Japan. Her interest in women’s language dates back to her first book, titled, Vicarious Language: the Political Economy of Gender and Speech in Japan (University of California Press), where she offers a genealogy of women’s language showing its critical linkage to Japan’s national and capitalist modernity. Professor Inoue is currently working on a social history of “verbatim” in Japanese.  She traces the historical development of the Japanese shorthand technique used in the Diet for its proceedings since the late 19th century, and of the stenographic typewriter introduced to the Japanese court for the trial record after WWII, drawing the connections between such technologies and liberal governance. Professor Inoue’s research interest span multiple areas, including linguistic anthropology, sociolinguistics, semiotics, and linguistic modernity.

Jillian Cavanaugh is Professor and Department Chair of Anthropology and Archaeology at Brooklyn College, and Professor in the Anthropology Program at the CUNY Graduate Center. She is a linguistic and cultural anthropologist whose geographical area is northern Italy. She has done extensive field work in Bergamo, Italy, on language shift, language ideology, gender, accent, materiality, food production, and social transformation. She is interested in the ways in which people use the symbolic and material resources at their disposal to live meaningful lives. Her list of publications includes “The Blacksmith’s Feet: Embodied Entextualization in Northern Italian Vernacular Poetry,” in 2017 and “Documenting Subjects: Performativity and Audit Culture in Food Production in Northern Italy,” in 2016.

All talks in this series take place at Roosevelt House, 47-49 E 65th St, New York, NY 10065. A dinner and wine reception will precede the talk: Buffet dinner at 5:45 PM. ($20 contribution for dinner guests/free for students).  Lectures begin at 6:30 PM and are free and open to the public, but registration is required